The text explicitly says
God sent His own Son, who was born of a woman and came in human flesh; Jesus says He came from the Father into the world and returns to the Father.
Deep study 06
The Son who was sent—and then born
Galatians 4:4; Romans 8:3; John 6:38; 8:42; 16:28
The textual thesis
The New Testament does not merely say that a child was born and afterward sent; it names the Son as the One God sent, then describes how He entered human life.
01
Notice the order
God sent His Son, born of a woman
Start with the English“God sent His Son, born of a woman.”
The Greek is included only to show what wording the conclusion comes from. You do not need to read Greek to follow the explanation.
See the Greek wording
ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός
Paul names the object of God’s sending as ‘His Son’ and then describes that Son as ‘born of a woman.’ The most natural reading is that the One sent as Son entered human life through birth.
Paul identifies the One sent as God’s Son and then describes His birth from a woman. The same personal subject is the Son who is sent and the Son who enters human life.
- Sender: God.
- One sent: His Son.
- Mode of entry: born of a woman.
02
Paul’s parallel statement
God sent His own Son in the likeness of sinful flesh
Start with the English“Sending His own Son in the likeness of sinful flesh.”
The Greek is included only to show what wording the conclusion comes from. You do not need to read Greek to follow the explanation.
See the Greek wording
τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας
Romans 8:3 has the same movement. God sends ‘His own Son,’ and the phrase that follows describes the likeness in which the Son is sent. Paul does not say God sent a body that thereby became His Son.
‘Likeness of sinful flesh’ does not mean Jesus only appeared human. Paul’s point is that He truly entered human flesh without sharing humanity’s sin.
03
Jesus’ own movement
From the Father · into the world · back to the Father
Start with the English“I came forth from the Father and have come into the world … I am going to the Father.”
The Greek is included only to show what wording the conclusion comes from. You do not need to read Greek to follow the explanation.
See the Greek wording
ἐξῆλθον ἐκ τοῦ πατρὸς καὶ ἐλήλυθα εἰς τὸν κόσμον … πορεύομαι πρὸς τὸν πατέρα
John 16:28 gives a complete movement: from the Father, into the world, leaving the world, and going to the Father. The same speaking ‘I’ occupies every stage.
John 6:38 and 8:42 reinforce the pattern: Jesus came down from heaven and came forth from God. The language does not explain the incarnation as a divine plan finally receiving a body; it presents a personal mission whose destination is the world.
04
Follow the full movement
The Son is sent, born, and returns
These passages join sending with coming from the Father, descending from heaven, entering the world, birth from a woman, and returning to the Father.
Together they describe the eternal Son’s personal mission: the One who was with the Father truly entered human history and later returned to the Father.
What the text contributes
The Son’s birth from Mary marks His entrance into human life; the sending language identifies Him as the Father’s Son before and through that entrance.
Keep the conclusion precise
The text naturally implies
The Son personally existed with the Father before His human birth.
What this passage does not establish by itself
The verb ‘sent’ by itself does not always prove preexistence; the conclusion comes from its combination with birth, descent, origin, entry, and return language.
Read this together with
John 1:1–3, 14John 6:38John 8:42John 17:5, 24